Two minds with one intent become so strong that what they will becomes the Will of God. For minds can only join in truth. In dreams, no two can share the same intent.
Quote from A Course in Miracles, W-pI.185.3:1-3
“The Universal Father never imposes.” What could this mean? As we know, He is the be-all and end-all, there is no other, whose Will is absolute and final, so what could this mean? We have said before (Part 16C) that we are not the Eternal Son, but the Universal Father’s Son, and He has only one Son. The entire of creation is the inheritance of the Universal Father’s Son; in fact, we—the Universal Father’s Son—are His creation.
“There is nothing outside you.”
(T-18.VI.1:1)
That two minds, that two mortal minds even, with one intent become so strong as to be “the Will of God” is proof that the Universal Father resides in each of us, without reservation; with all power, without limit of any kind, with all the glory and grandeur of Him ever present, always and forever. The Universal Father does not withhold Himself from His Son, but neither does He impose. If He has given Himself to His Son, without reservation, then we are the power and glory of creation, and why should the Universal Father do for us what it would be His eternal joy that His Son do for Him?
If the Universal Father is in us, is it not appropriate that His Divine Purpose be enacted here on earth through human hearts and minds? And by no other means! The Universal Father does not impose.
But for this happening—the Universal Father’s Will—there must be two minds, joined with one intent. We are the Universal Father’s Son—we do this together, and no other way. The only way minds join is in the Universal Father’s truth. In the “dreams” of this world we do not join—it is not possible to join in dreams. In the only true sense, the Universal Father is unchanging and eternal, and therefore not in time which is forever changing. In time, on this earth, two minds, joined in Him with one intent, are the Will of the Universal Father, and the only way His Will is expressed. The Universal Father does not impose.
We are calling for the children of Adam and Eve. If they are to return here, there must be at least two souls here, two minds (we are a Thought of the Universal Father, remember), who, in their truest prayers, in their heart of hearts, are joined in truth with Him and call them here. In the same way that Van and Amadon, 37,000 years ago, prepared the first Garden of Eden to receive Adam and Eve as our second revelation, there must be at least two souls here, who will now, in faith, prepare the way for their children to return.
The second coming of Adam and Eve’s children as our sixth revelation is imminent. My one-and-only true love Lois and I are two minds with one intent, united in Him. Given the means by the Universal Father and His Son, Michael of Nebadon, Lois and I will—the Universal Father willing, by His grace—provide an appropriate reception for the second coming of Adam and Eve’s children. Since his mortal bestowal of himself, Michael of Nebadon is the Sovereign Master Son of his universe and the Planetary Prince of Urantia.
Has there ever been a Master Son who was also a Planetary Prince? There is no way of knowing, other than by faith, but we think not. “The Grand Universe is the present organized and inhabited creation. … As we move from within, from the divine center outward in any one direction, we do, eventually, come to the outer limits of the organized and inhabited creation; we come to the outer limits of the grand universe. And it is near this outer border, in a far-off corner of such a magnificent creation, that your local universe has its eventful existence” (0129:11). We believe Michael of Nebadon’s plan for Urantia will be an outpouring of mercy never before witnessed in the whole of the grand universe! “Eventful existence,” indeed! An understatement for the ages!
Ernest Clement
[We will be quoting from A Course in Miracles, first copyrighted 1975, and published in June 1976 in three volumes—Text, Workbook for Students, Manual for Teachers—by the Foundation for Inner Peace. In the second and later editions, the sections, paragraphs, and sentences are numbered. The Foundation for Inner Peace no longer has a valid copyright, and this publication is in the public domain. There are other publishers now who may not be numbering the sections, paragraphs, and sentences.
Also published by the Foundation for Inner Peace, see the Concordance of A Course in Miracles (1997) for the guide to the references for quotations. The quote introducing this essay is from the Workbook, part 1, lesson 185, paragraph 3, sentences 1-3. The next reference quoted: T is the Text; 18 is the 18th chapter; VI is section 6 of that chapter; 1 is the first paragraph of that section; the next 1 is the first sentence of that paragraph.]
“Part 47—A Course in Miracles” is truly a gift from Heaven. Click on Block 10 below. Or return to the >> Table of Essays.